Pervading in all Ten directions

When you see something, just see it and leave it at that. When you hear something, just hear it and leave it at that. Don't follow after it. Thus when you see a flower, for an instant you perceive it directly, without meditation. You recognize it as a flower, but you don’t add thoughts and opinions to this perception. 
An accomplished practitioner can be present in this state any time, but in those for whom the habit of thinking is strong, it usually requires long training to redirect it. If the right motivation is there, however, the effort is never wasted. When consciousness is not blocked the mind gradually opens to direct perception. Direct perception is not some kind of mystical ability, but simply the original function of consciousness. Consciousness in its natural state perceives, not through the filters of thought or analysis, but immediately (that is, without mediation), like a mirror reflecting an image. If there’s a flower there’s a flower, just that. If a bird sings a bird sings, just that. If it rains it rains, just that. If the sky clears the sky clears, just that. Nothing need be added. In our everyday existence the need for social relations and other interactions arises, of course, but direct perception is at the foundation. Zazen is the cultivation of the ability to abide and function in this natural state. 
Consciousness cannot be described, of course, as it has no form, yet it extends to the ends of the universe. In the words of Rinzai, “Mind is without form and pervades the ten directions.” Our consciousness reaches to whatever it can perceive, even the young galaxies at the edge of the cosmos that modern science now allows us to see. Because consciousness is in essence empty, if we see a star the star appears in our consciousness; if we see the sun the sun appears in our consciousness; if we see a mountain the mountain appears in our consciousness. It is the nature of mind to freely leave and enter the five sense-gates, seeing, hearing, smelling, tasting, and touching everything in existence and taking in all things just as they are. With the least bit of divisive thought, however, this freely flowing activity is lost. This is the weak point of our way of life in today’s world. Keeping the mirror of our minds free from unnecessary concerns, we must remain open to the direct perception of the world just as it is. This is why we practice zazen.
We are in closest touch with our consciousness in its pure state immediately after sesshin, which is why I always stress to trainees the importance remaining open and aware during this crucial period. Be careful about avoiding distracting thoughts and, even if only for two or three days, take time to interact leisurely with nature, perceiving things as directly as possible. Observe too the workings of your own mind. The true meaning of sesshin lies in this time, when we are most able to take in the world just as it is, free of discriminating thoughts and ideation. In so doing we realize that direct perception expresses the essential nature of mind, and become clearer about how everyday life should be lived.
This is not to say that knowledge and experience should be dismissed, but only that they should not restrict us. We should rely primarily on direct perception, and with that as a basis our knowledge and experience become truly meaningful. Reversing this order transforms knowledge and experience into biases and preconceptions, preventing true awareness. This is particularly true in the realm of human relations. Without awareness, our encounters with others become, in effect, encounters with the preconceived ideas in our minds. This can lead only to our destruction.
We must be very watchful on this point, carefully bringing ourselves as much as possible into alignment with our essential nature. Our consciousness is at all times capable of directly encountering the world around us. This essence of mind is the mind of the Buddha; our minds and Buddha’s mind are one and the same. Nothing could be more precious than this.

Due to Roshi's busy schedule this year, we are currently not accepting any new questions at this time

Your question to Harada Roshi

Characters remaining 1000

Please check previous questions before submitting to avoid duplication

Submit question